This category includes water that has been mixed with substances like soap, saffron, flowers, and so on, that is, objects considered pure by the shari’ah. Such water is considered pure as long as it has not been so mixed with other substances that one can no longer call it water. If this is the case, the water is still considered pure, but it cannot be used for purification. Umm ‘Atiyah narrated that the Messenger of Allah, upon whom be peace, entered her house after the death of his daughter Zainab and said, “Wash her three or five or more times if you see fit to do so with water and dry tree leaves. For the final washing, use some kafoor or something from kafoor. When you are finished, inform me.” She did so, after which he gave the women his outer garment and told them to wrap Zainab in it. This was related by “the group.”
The deceased should be washed with something that may purify a live person. Ahmad, an-Nasa’i and Ibn Khuzaimah record from Umm Hani that the Messenger of Allah and Maimunah washed themselves from one (water) container that had a trace of dough in it. In both of these hadith, we find that the water was mixed with another substance, but since the other substance was not substantial enough to alter its nature, it remained fit for consumption.